By George E. Haggerty, Molly McGarry
A significant other to Lesbian, homosexual, Bisexual, Transgender, and Queer experiences is the 1st unmarried quantity survey of present discussions happening during this quickly constructing zone of research. spotting the multidisciplinary nature of the sector, the editors assemble new essays via a global crew of verified and rising students Addresses the politics, economics, background, and cultural effect of sexuality Engages the way forward for queer stories via asking what sexuality stands for, what paintings it does, and the way it keeps to constitution discussions in a number of educational disciplines in addition to modern politics
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Additional info for A Companion to Lesbian, Gay, Bisexual, Transgender, and Queer Studies (Blackwell Companions in Cultural Studies)
It is 19 Janet R. Jakobsen a highly moral proposition, and the proof of that morality is the self-regulation that accompanies freedom in America. For reasons that I will explore below, sex is the primary site where this type of highly regulated freedom is embodied. Thus the regulation of sexuality is actually tied to American ideas of freedom. Sexuality is not a side issue that allows the Republican Party to win elections and thus carry on the real work of waging war and controlling economics. Rather, the American national conception of sexuality is central to the idea of America as a free nation, as a nation that offers economic and political freedom to its citizens and that can similarly offer (at the point of a gun, if necessary) freedom to the rest of the world.
Even in gatherings explicitly dedicated to the politics of sexuality, I have heard the question raised as to whether those of us with progressive political commitments need to turn our attention away from questions of sexual freedom and justice and toward the more important issues of war and economics. 6 Rather, than asking: can we afford to think about sex at the current historical moment? perhaps we should ask: can we afford not to do so? If the politics of sex and the politics of war or economics are fundamentally connected, we certainly cannot afford to leave sexuality aside.
Instead, Muñoz dares to imagine something more than gay marriage and equal rights: “what I am suggesting is that we gain a greater conceptual and theoretical leverage if we see queerness as something that is not yet here. In this sense it is useful to consider Edmund Husserl, Phenomenology’s founder, and his invitation to look to horizons of being. ” If the access to queer visuality is limited, those who have contributed to this volume have helped to improve that access in a number of different ways.